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Great White Brotherhood : ウィキペディア英語版
Great White Brotherhood

The Great White Brotherhood, in belief systems akin to Theosophical and New Age, are said to be supernatural beings of great power who spread spiritual teachings through selected humans. The members of the Brotherhood may be known as the Masters of the Ancient Wisdom or the Ascended Masters.〔 The first person to talk about them was Helena Petrovna Blavatsky (Theosophy), and after her other people claimed to have received messages from them. These included Aleister Crowley (Thelema), Alice A. Bailey (New Group of World Servers), Guy Ballard ("I AM" Activity), Geraldine Innocente (The Bridge to Freedom), Elizabeth Clare Prophet (Church Universal and Triumphant) and Benjamin Creme (Share International).〔 Machaelle Small Wright has written extensively about the "White Brotherhood" and her communication and work with them.
==History==
The idea of a secret organization of enlightened mystics, guiding the spiritual development of the human race, was pioneered in the late eighteenth century by Karl von Eckartshausen in his book ''The Cloud upon the Sanctuary''; Eckartshausen called this body of mystics, who remained active after their physical deaths on earth, the ''Council of Light''.〔von Eckartshausen, K., ''The Cloud upon the Sanctuary'' (Isabelle de Steiger, translator). (Weiser: 2003. ISBN 0-89254-084-2)〕〔(''The Cloud on the Sanctuary'' ) (PDF etext; accessed Dec. 14, 2007)〕 Eckartshausen's proposed communion of living and dead mystics, in turn, drew partially on Christian ideas such as the Communion of the Saints, and partially on previously circulating European ideas about secret societies of enlightened, mystical, or magic adepts typified by the Rosicrucians and the Illuminati.〔Godwin, J. ''The Theosophical Enlightenment'' (Albany: State University of New York Press, 1994), ch. 1.〕
The ''Mahatma Letters'' began publication in 1881 with information purportedly revealed by "Koot Hoomi" to Alfred Percy Sinnett, and were also influential on the early development of the tradition. Koot Hoomi, through Sinnett, revealed that high-ranking members of mystic organizations in India and Tibet were able to maintain regular telepathic contact with one another, and thus were able to communicate to each other, and also to Sinnett, without the need for either written or oral communications, and in a manner similar to the way that spirit mediums claimed to communicate with the spirits of the dead. The letters published by Sinnett, which proposed the controversial doctrine of reincarnation, were said to have been revealed through this means.〔Godwin, J. ''The Theosophical Enlightenment'' (Albany: State University of New York Press, 1994), ch. 15.〕
Eckartshausen's idea was expanded in the teachings of Helena P. Blavatsky as developed by Charles W. Leadbeater, Alice Bailey and Helena Roerich. Blavatsky, founder of the Theosophical Society, attributed her teachings to just such a body of adepts; in ''Isis Unveiled'', she called the revealers of her teachings the "Masters of the Hidden Brotherhood" or the "Mahatmas". Blavatsky claimed that she had made physical contact with these adepts' earthly representatives in Tibet; but also, that she continued to receive teachings from them through psychic channels, through her abilities of spirit mediumship.〔Hutton, R. ''The Triumph of the Moon: A History of Modern Pagan Witchcraft'' (Oxford, 2000; ISBN 0-19-820744-1), p. 19〕
Ideas about this secret council of sages, under several names, were a widely shared feature of late nineteenth century and early twentieth century esotericism. Arthur Edward Waite, in his ''Book of Black Magic and of Pacts'', hinted at the existence of a secret group of initiates who dispense truth and wisdom to the worthy.〔Arthur Edward Waite, ''(The Book of Ceremonial Magic )'' (first edition title: ''The Book of Black Magic and of Pacts''), conclusion. (London, 1913)〕 A young Aleister Crowley, reading this, wrote Waite and was directed to read von Eckartshausen's book. Crowley's search for this secret wisdom eventually led him to become a neophyte in the Hermetic Order of the Golden Dawn, which represented itself to be the visible and earthly outer order of the Great White Brotherhood.〔Aleister Crowley (Symonds, John and Grant, Kenneth, eds.), ''The Confessions of Aleister Crowley'' (Bantam, 1971), pp. xiv-xv (Symonds introduction)〕 Within the Golden Dawn itself, its teachings claimed to be derived from a similar body of initiates which in that tradition were called the Secret Chiefs.〔Crowley, supra, p. 347 ''et passim''.〕
The actual phrase "Great White Brotherhood" was used extensively in Leadbeater's 1925 book ''The Masters and the Path''.〔Leadbeater, C. W., ''The Masters and the Path'' (Theosophical Publishing House, 1925; expanded, 1927)〕 Alice A. Bailey also claimed have to received numerous revelations from the Great White Brotherhood between 1920 and 1949, which are compiled in her books known collectively by her followers as the ''Alice A. Bailey Material.'' Since the introduction of the phrase, the term "Great White Brotherhood" is in some circles used generically to refer to any concept of an enlightened community of adepts, on earth or in the hereafter, with benevolent aims toward the spiritual development of the human race, and without strict regard to the names used within the tradition.〔Crowley, supra.〕 Dion Fortune adopts the name to refer to the community of living and dead adepts.〔See generally, Fortune, Dion, ''The Training and Work of an Initiate'' (1930; rev. ed. Weiser, 2000; ISBN 1-57863-183-1) and ''The Esoteric Orders and their Work'' (1928).〕
The ritual magicians of the Western mystery tradition sometimes refer to the Great White Brotherhood as the "Great White Lodge", a name that appears to indicate that they imagine it constitutes an initiatory hierarchy similar to Freemasonry. Gareth Knight describes its members as the "Masters" or "Inner Plane Adepti", who have "gained all the experience, and all the wisdom resulting from experience, necessary for their spiritual evolution in the worlds of form." While some go on to "higher evolution in other spheres", others become teaching Masters who stay behind to help younger initiates in their "cyclic evolution on this planet". Only a few of this community are known to the human race; these initiates are the "teaching Masters."〔Knight, G, ''A Practical Guide to Qabalistic Symbolism'' (1965; repr. Weiser, 1978; ISBN 0-87728-397-4), v. 1 ch. X "Chesed", ss. 14-16.〕 The AMORC Rosicrucian order maintains a difference between the "Great White Brotherhood" and the "Great White Lodge", saying that the Great White Brotherhood is the "school or fraternity" of the Great White Lodge, and that "every true student on the Path" aspires to membership in this Brotherhood.〔Lewis, H. S., ''Rosicrucian Manual'' (AMORC, 1938), pp. 139-140.〕 Some of Aleister Crowley's remarks appear to indicate that Crowley identified the Great White Brotherhood with the A∴A∴, his magical secret society.〔Crowley, A. ''(Liber ABA )'', book 4. part 3, appendix II; a/k/a ''Magick in Theory and Practice'' (Sangreal, 1969).〕
Bulgarian Gnostic master Peter Deunov referred to his organization of followers as the Universal White Brotherhood, and it is clear that he too was referring to the Western esoteric community-at-large. When ex-communicated as a heretic on 7 July 1922, he defended the Brotherhood as follows:

‘Let the Orthodox Church resolve this issue, whether Christ has risen, whether Love is accepted in the Orthodox Church. There is one church in the world. But the Universal White Brotherhood is outside the church - it is higher than the church. But even higher than the Universal White Brotherhood is the Kingdom of Heaven. Hence the Church is the first step, the Universal White Brotherhood is the second step, and the Kingdom of Heaven is the third step - the greatest one that is to be manifested.’ (24 June 1923).

Similarly, Bulgarian teacher Omraam Mikhaël Aïvanhov (Deunov's principal disciple) formally established Fraternité Blanche Universelle as an "exoteric" esoteric organization still operating today in Switzerland, Canada, the USA, the UK and parts of Scandinavia.
The term ''Great White Brotherhood'' was further developed and popularized in 1934 with the publication of "Unveiled Mysteries"〔King, Godfre Ray. ''Unveiled Mysteries''. Chicago, Illinois: Saint Germain Press 1934〕 by Guy Ballard's "I AM" Activity.〔Saint Germain Foundation. ''The History of the "I AM" Activity and Saint Germain Foundation''. Schaumburg, Illinois: Saint Germain Press 2003〕 This Brotherhood of "Immortal Saints and Sages"〔Vyasa, Krishna-Dwaipayana. (Mahabharata ). Chapter 23 - Arjuna's Quest: Indra addresses Arjuna saying: "This area is the abode of Immortal Saints and Sages. War and war-weapons are just unknown here."〕 who have gone through the Initiations of the Transfiguration, Resurrection, and the Ascension〔Besant, Annie. London: Theosophical Publishing House 1912〕 was further popularized by Ascended Master Teachings developed by The Bridge to Freedom, The Summit Lighthouse and the Church Universal and Triumphant, and The Temple of The Presence.
Benjamin Creme has published books—he claims the information within them has been telepathically transmitted to him from the Great White Brotherhood.

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